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Project MUSE – Rethinking the Conquest of Goias,

Built on the Johns Hopkins University Campus. Project MUSE promotes the creation and dissemination of naacional humanities and social science resources through collaboration with libraries, publishers, and scholars worldwide.

Figure 1 Carte du pays des Canoeiros Source: Forged from a partnership between a university press and a library, Project MUSE is a trusted part of the academic and scholarly community it serves.

The masked figures were followed by elegantly dressed Moors, who entered the square, saluting the spectators with their swords, and by the Portuguese cavalrymen. The non-Christians were defeated, and so they agreed to convert to the Catholic religion. Click for larger view Figure 1 Carte du pays des Canoeiros Source: Rethinking the Conquest of Goias, Mary C.

Without cookies your experience may not be seamless. Then Pohl observed masked figures appear that made people laugh, especially a thin man impersonating a French master of the dance, who played a rabeca type of violin with a hallowed out gourd and a white cloth.


This dietorio uses cookies to ensure you get the best experience on our website. Book titles OR Journal titles. Or, stated in another way, why had the Portuguese not established their hegemony and “closed the frontier”?

With their swords, they saluted Pohl and the other men of high rank, who took their seats on the top of a stepped platform shaded by a thatched roof, while the soldiers sat below. Enveloped in long mantles, the women of the commandant’s family headed a second procession, including soldiers, musicians, and the Austrian visitor, Johann Emanuel Pohl, who accompanied the commander and the judge.

Geraldo Freire

View freely available titles: We also hope to clarify the role of the “ambassadors,” i. They were there for the ” jogo dos cavaleiros ” the game of the cavalrymen. Those that enacted a cavalhada during Pentecost might leave shortly thereafter on a bandeira expedition of exploration, conquest, and enslavement. The cavalhada observed by Pohl in clearly reflected elite values and dramatized their beliefs that they would always win against non-Christians.

In the Portuguese discourse of the late colonial period, however, they had successfully conquered their non-Christian “barbarian enemies. Receiving them in formation in the “spacious” square were the mounted cavalrymen dressed in Portuguese uniforms.

Diretório Nacional de Catequese by Juliana Gomes on Prezi

Paul Rivet, “Les Indiens Canoeiros,” The townspeople followed at the end. First of all, the troops processed from the commandant’s house to the square, which was lined in the form of a cross.


Contact Contact Us Help. An ambassador then stepped forth to offer dx to the Moors if they would convert to Christianity; but they refused to do so, and the Christians and Moors began to fight with expert handling naciona lances and swords and “perfect” horsemanship. If their alleged conquests had been so successful in the late eighteenth century, then why was the frontier still a fiercely contested ground in the s?

Furthermore, if an ambassador failed to persuade them to convert, then conquest was essential to bring about their conversion to Christianity. In lieu of an abstract, here is a brief excerpt of the content: In reality, however, these cavalrymen were also participating in the actual conquests of non-Christian “gentiles,” in this case of the indigenous nations of Central Brazil. If you would like to authenticate using a different subscribed institution that supports Shibboleth authentication or have your own login and password to Project MUSE, click ‘Authenticate’.

Project MUSE Mission Project MUSE promotes the creation and dissemination of essential humanities and social science resources through collaboration with libraries, publishers, and scholars worldwide.