GEERTZ COCKFIGHT PDF

“Deep Play: Notes on the Balinese Cockfight” is one of Clifford Geertz’s most influential articles which illustrates not only the meaning of a given. Deep Play: Notes on the Balinese Cockfight. Clifford Geertz. The Raid. Early in April of , my wife and I arrived, malarial and diffident, in a Balinese village. Perhaps one of the most widely read anthropological essays, “Deep Play: Notes on the Balinese Cockfight” by Clifford Geertz is available.

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Motion picture recording plus multiple observers would probably be necessary to deal with it geeftz. A man virtually never bets against a cock owned by a member of his own kingroup.

Similarly, home team people must bet against outside cocks or the outsiders will accuse it–a serious cockight just collecting entry fees and not really being interested in cockfighting, as well as again being arrogant and insulting.

Works cited in this post: Unsourced material may be challenged and removed. Balinese moral language is full of rooster images. If we ventured to approach someone something one is powerfully inhibited from doing in such an atmospherehe moved, negligently but definitively, away. In fact, the institutionalized hostility relation, puik, is often formally initiated though its causes always lie elsewhere by such a “pardon me” bet in a deep fight, putting the symbolic fat in the fire.

The types are coordinated with various cosmological ideas which help shape the making of matches, so that, for example, you fight a small, headstrong, speckled brown-on-white cock with flat-lying feathers and thin legs from the east side of the ring on a certain day of the complex Balinese calendar, and a large, cautious, all-black cock with tufted feathers and stubby legs from the north side on another day, and so on.

In the dozens of cockfights I saw in Bali, I never once saw an altercation about rules.

A gambler becomes so deranged by his passion that, leaving on a trip, he orders his pregnant wife to take care of the prospective newborn if it is a boy but to feed it as meat to his fighting cocks cockifght it is a girl. But here they portray themselves as wild and murderous, with manic explosions of instinctual cruelty.

Cultural Reader: Clifford Geertz: “Deep Play: Notes on the Balinese Cockfight” – summary and review

For it is only apparently cocks that are fighting there. On the individual level, people involved in an institutionalized hostility gerrtz, called puik, in which cockfighh do not speak or otherwise have anything to do with each other the causes of this formal breaking of relations are many: It is in large part because the marginal disutility of loss is so great at the higher levels of betting that to engage in such betting is to lay one’s public self, allusively and metaphorically, through the medium of one’s cock, on the line.

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The fact that these departures though real are not extreme merely indicates, again, that cockflght in the smaller fights the tendency to match cocks at least reasonably evenly persists. Korn, “The Consecration of the Priest,” in Swellengrebel, ed.

Actually, such “away games,” though infrequent, tend to mend the ruptures between village members that the constantly occurring “home games,” where village factions are opposed rather than united, exacerbate.

Notes on the Balinese Cockfight. It transfers the selves of the men involved into their cocks, lending a sense of gravity geetz the fights, which Geertz sees as expressive of something unsettling in the way the Balinese live, or who they are. Fitz-Barnard, Fighting Sports London, When Clifford Geertz and his wife first arrived in Bali, they were largely ignored by the villagers. By the time he is forced to put it back down he is usually drenched in chicken blood, but, as in prize fighting, a good handler is worth his weight in gold.

Savage Minds

The cocks may be surrogates for their owners’ personalities, animal mirrors of psychic form, but the cockfight is–or more exactly, deliberately is made to be–a geerrtz of the social matrix, the involved system of crosscutting, overlapping, highly corporate groups–villages, kingroups, irrigation societies, temple cocktight, “castes”–in which its devotees live.

This is what actually happened in this election. But if one splits the figures at sixty ringgits center bets, the ratios turn out to be 1. And we had all been there drinking tea and talking about cultural matters all afternoon geettz did not know anything about any cockfight. Cocmfight the houseyard, the high-walled enclosures where the people live, fighting cocks are kept in wicker cages, moved frequently about so as to maintain the optimum balance of sun and shade.

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Whether the owner handles his own cock or not more or less depends on how skilled he is at it, a consideration whose importance is again relative to the importance of the fight. If, to quote Northrop Frye again, we go to see Macbeth to learn what geeryz man feels like after he has gained a kingdom and lost his soul, Balinese go to cockfights to find out what a man, usually composed, aloof, almost obsessively self-absorbed, a kind of moral autocosm, feels like when, attacked, tormented, challenged, insulted, and driven in result to the extremes of fury, he has totally triumphed or been brought totally low.

Jones Methews March 13, at 4: Most of the time, in any case, the cocks fly almost immediately at one another in a wing-beating, head-thrusting, leg-kicking explosion of animal fury so pure, so absolute, and in its own way so beautiful, as to be almost abstract, a Platonic concept of geergz.

I think cockfighy the word statues must be replaced with status in the 4th paragraph. Please help improve this article by adding citations to reliable sources.

Anthro Classics Online: Geertz’s Notes on the Balinese Cockfight | Savage Minds

For a discussion of it, and for the whole argument for freeing “the notion of text. But, here, that present is severed into a string of flashes, some more bright than others, but all of them disconnected, aesthetic quanta. Functionalism lives, and so does cockfighht. We were intruders, professional ones, and the villagers dealt with us as Balinese seem always to deal with people not part of their life who yet press themselves upon them: Most gerrtz the fights are in xockfight organized and sponsored by small combines of petty rural merchants under the general premise, very strongly held by them and indeed by all Balinese, that cockfights are good for trade because “they get money out of the house, they make it circulate.

It is a society’s manner of speaking to itself about itself, and is therefore of prime interest for the anthropologist. Your email address will not be published.

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